~Tom Paine's Ghost is happy to present a guest post by Mieka Jensen.
Scared Science: belief and bias
One version of a famous story goes, Darwin recanted on his deathbed.
Refuting his own theory of evolution and asking God for a pardon. For
many this comes as a slap in the face, like telling Harvard you’re going to get your masters degree online instead.
While that account is hotly debated, denied by his own children, if
anyone were going to recant it probably would have been Darwin. Just for
the irony. He was surrounded by a scientific community, his father and
grandfather were doctors, and was raised as a Unitarian, which is what
cause many to think Elizabeht Ried (aka Lady Hope) made the whole thing
up.
Should he have recanted on his deathbed, it was
almost as if he knew that someday his name would be a flashpoint for the
divide between secularism and Christianity and he wanted to complicate
the issue. Needless to say, even a whisper of a rumor that it happened
was enough for scientists who followed him to follow his supposed suit.
The trend continues even among scientists today. Professor and scientist Antony Flew, a lifelong proponent of atheism, announced he had switched to deism in 2004, six short years before his death. Other examples tell similar stories. Apparently old age brings its own doubts – or faiths – to the forefront, even within the scientific community.
Science has long been the bastion of factual evidence and
practical atheism, at least in the minds of nonprofessionals. Actually,
scientists lean slightly more toward deism than atheism, with studies showing
that as
many as 66 percent of scientists admit in believing in some sort of god.
Doctors and other higher education professionals follow suit.
Similar studies have shown that, far from stepping away from
their faith as long supposed, college students tend to stick with their
religious affiliations in greater numbers than their unschooled peers. This may
be the result of the confirmation theory, which suggests that the knowledge
education gives deists also provides them with more tools to ignore evidence
against god or create an even greater number of excuses for god and the
afterlife.
Perhaps unsurprisingly, larger numbers of natural scientists
working in biology, chemistry, and physics, tend to stick to their atheist
guns, while social scientists tend to favor a master-design theory in greater
numbers. This leads to several disturbing questions for the scientific
community. If so many scientists are believers in a god, how does this
influence their work? Are they tempted to fudge details or slant findings to
support their own worldview? What avenues of study may be ignored?
Peer pressure also plays a role. Naturally opened-minded,
perhaps scientists are swayed into agreeing with beliefs their colleagues hold
while reserving private doubts themselves, making it difficult to count on the
accuracy of any study. Politics and government laws may also encourage one
point of view over another, especially when it comes to handing out grants.
In a worst-case scenario this leads to an arms race, where
two divergent groups of scientists run toward evidence (or theories) that
support their own worldview rather than favoring the truth. But in the best
cases, scientists put their personal beliefs on hold when it comes to examining
the evidence and considering alternative theories. After all, for every Darwin
and Flew, there is a Stephen
Hawking who states, "Science makes God unnecessary."
Meika Jensen is a west coast freelance writer who
is currently beleaguered by the prospect of applying to Berkeley
graduate school in the next few years to study the development of
communications. With a diverse array of interests and an insatiable
appetite for magazines, she is always happy to write a post or just talk
one over. Follow her on Twitter: @MeikaJensen."
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